One thousand five-hundred years – precious little in this world has that kind of longevity.
A short 450 years after Christ walked the Earth, one man started a revolution. He saw a need for the culture to turn its eyes back – back toward Christ. Watching the culture seemingly devolve around him, he established the first Benedictine monastery as a place of deep prayer – a place to focus on glorifying the Lord.
As the centuries crept by, monasticism spread across Europe. Both men and women dedicated themselves to living according to the Rule of St. Benedict. Monasteries became great bastions not only of prayer, but of education, study and missionary endeavor.
As monasticism grew, many saw it as an affront to progress and a threat to government. Martin Luther, once an Augustinian friar himself, declared that the monastic life had no scriptural basis, was pointless, and was not compatible with the true spirit of Christianity. Napoleon believed that monasteries represented an existential threat to his rule, ordering that they be stripped of any possessions and their land be auctioned off.
Despite these attempts at halting the spread of monasticism, St. Benedict’s Rule persisted like a force of nature. Sprouting back up in Europe and eventually spreading to America; monasteries now dot the country and seek to continue to be that same home to prayer and work that St. Benedict established one thousand five-hundred years ago.
For the past 160 years, St. Benedict’s Abbey has served as a city on a hill, seeking to be a light of Christ to the world. We will attempt to tell you the story of 160 years of Ora et Labora – Prayer and Work – offering you a glimpse into the journey from St. Benedict’s cave in Italy to the Bluffs on the Missouri River.